Happy Together

Sermon text: Philippians 2:12-18
Paul completes the discussion he began back in chapter 1, verse 27, urging believers to strive together for the gospel. Having just presented Jesus as the ultimate example of humility in the kenosis passage—emptying himself of heavenly glory to become a servant to all, even to the point of death—Paul now turns that example into a practical charge for the church at Philippi. The word “therefore” that opens verse 12 signals this shift from example to application.

Riches to Rags to Riches

Sermon text: Philippians 2:5-11
This “riches to rags to riches” account is not the usual tale of someone rising from nothing, but the reverse: Jesus, who held all the glory and power of God, willingly gave it up to live among us, and was then raised back to the highest place of honor. The passage picks up where Paul had been urging the church in Philippi toward unity — to stop pursuing their own interests and instead put others first. To make that idea concrete, Paul points them to Jesus Himself as the ultimate model of humility.

United in Christ

Sermon text: Philippians 1:27-2:4
Paul opens by urging the Philippians to let their conduct be worthy of the gospel, whether he is present with them or absent. The word behind “conduct” describes the behavior of a citizen within a larger community — language the Philippians, proud of their Roman citizenship as a colony of retired soldiers, would have understood deeply. Their true citizenship, though, now belongs to heaven rather than Rome. Paul’s expectation is that their behavior won’t depend on whether he’s watching, much like an employee who acts with integrity regardless of whether a supervisor is present.

No Bad Outcomes

Sermon text: Philippians 1:19-26
This is the third message in the Philippians series, picking up where Paul, writing from prison, had just described how the gospel kept advancing even through his imprisonment—regardless of whether those preaching it did so with pure or selfish motives. Now Paul turns more personal, reflecting on what his imprisonment might mean for his own future.

Kingdom Results

Sermon text: Philippians 1:12-18
This is Paul’s missionary report from prison—a letter meant to update supporters back home, much like a missionary would send word of progress. Writing from house arrest in Rome following his arrest in Jerusalem, a foiled assassination plot, an appeal to Caesar, and a shipwreck along the way, Paul makes a striking claim: what happened to him has actually advanced the gospel, not merely survived despite it. The framing matters—Paul isn’t saying the gospel progressed in spite of his imprisonment, but that the Lord placed him there specifically so it would.

Two Claps

Philippians 1:1-11
The Philippians proved unusually faithful in supporting Paul financially, even though they weren’t a wealthy congregation, sending gifts to him wherever he traveled, including during his imprisonment in Rome. This letter, written from that imprisonment around 60-62 AD, reflects that warmth—Paul addresses himself and Timothy simply as “bond servants” rather than invoking apostolic authority, a sign this is a letter of friendship rather than correction.

The Worst Mother’s Day Sermon Ever

Sermon text: Matthew 20:20-28
This passage sits at a pivotal point in Matthew’s Gospel—Jesus and his disciples are on the road to Jerusalem, heading toward his arrest, crucifixion, and resurrection. Into that solemn journey walks the mother of James and John, kneeling before Jesus to ask that her sons be seated at his right and left hand in his kingdom.

Philip and the Eunuch

Sermon text: Acts 8:26-40; Isaiah 52:13-53:12
Philip first appears in Acts 6 as one of the seven men chosen to oversee food distribution in the early Jerusalem church—widely considered the first deacons, selected specifically for being “full of the Holy Spirit and wisdom.” He resurfaces after Stephen’s martyrdom in Acts 7, when persecution scattered believers out of Jerusalem. Rather than retreating, Philip went to Samaria and became the first to preach the gospel outside Israel’s Jewish population—a significant step, given the deep animosity between Jews and Samaritans dating back to the Assyrian conquest of the northern kingdom centuries earlier.

Enoch: A Profile

Sermon text: Genesis 5:21-24; Hebrews 11:5: Jude 1:14-15
Enoch appears in only ten verses of Scripture total, yet his brief presence carries remarkable weight. This particular Enoch descends through the line of Seth—distinct from an earlier Enoch mentioned in Genesis 4, son of Cain, after whom a city was named. Genesis contains six verses about him; 1 Chronicles and Luke each add one verse within genealogies; and Hebrews and Jude each contribute verses that reveal something deeper about his character and legacy.

From Doubt to Declaration

Sermon text: John 20:24-29
The Sunday following Easter carries its own quiet significance, since it’s the day Thomas encounters the risen Christ. Though it might be tempting to call it “doubting day,” a more fitting name is “declaration day”—and understanding why requires walking through what actually happens in this passage.